list of the rules of pātimokkha. Here you will the list of the rules of conduct that all the bhikkhus are supposed to observe. On this page, each rule is . In Theravada Buddhism, the Patimokkha is the basic code of monastic discipline, consisting of rules for fully ordained monks (bhikkhus) and for nuns. The Bhikkhu Patimokkha – A Word by Word Translation- This is a word by word translation of the code of discipline or rules of the Buddhist monks, the.
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To eat no longer once we have left our spot, after having made understood that we have finished our meal or refused to be served again. Not to teach the dhamma to someone wearing a turban unless he is ill.
Should any bhikkhu have an unordained person recite Dhamma line by bhikknu with himit is to be confessed. Not to eavesdrop on a conflict patimokoha bhikkhus. Not to use a sitting cloth of more than 2. Not to hide the curry under the rice in order to obtain more. Not to make or have made a “bandage robe” of more than 4.
Should any bhikkhu, admonished by the bhikkhus in accordance with a rule, say, “Friends, I will not train myself under this training rule until I have patimkkha questions about it to another bhikkhu, experienced and learned in the discipline,” it is to be confessed. Should any bhikkhu stand eavesdropping on bhikkhus when they are arguing, pafimokkha, and disputing, thinking, “I will overhear what they say” if doing it for just this reason and no other, it is to be confessed.
In excess of that, it is to be cut down and confessed. Not to ask for a robe to be woven bigger and of better quality than the one that the donor had planned to give. Not to scatter the rice when eating. Not to get the robe woven. Should any bhikkhu charge a bhikkhu with an unfounded sanghadisesa offenseit is to be confessed. August Learn how and when to remove this template message. Not to remain near the place where a man and his companion lie when these are in the house.
The 75 sekhiyas To wear the lower robe correctly wrapped around oneself, so as to leave the edges level. Not to collect and stow away a precious object outside a monastery or the area where one lives.
Analysis of the Bhikkhu Patimokkha – Bhikkhu Nyanatusita – Google Books
Not to laugh loudly when going to inhabited areas. Not to agitate the hands when eating. These are the proper occasions here. Not to blame or slander a bhikkhu. A bhikkhu who is not ill may eat one meal at a public alms center. Should any bhikkhu lie down together in the same dwelling with an unordained person for more than two or three consecutive nights, it is to be confessed.
Not to insult another bhikkhu. Not to leave a couch that has been moved in the monastery. Here, the size of the Sugata robe is this: Should any bhikkhu, by arrangement, travel together with a woman, even for the interval between one village and the next, it is to be confessed.
Accept food in proportion to the bowl, without exceeding its inner rim, when going to collect food. To close the robe up to the neck and down to the wrists when sitting in inhabited areas. Should any bhikkhu, knowingly and wishing to find fault, present staple or non-staple food to a bhikkhu who has eaten and turned down an offer for further foodsaying, “Here, bhikkhu, chew or consume this” — when it has been eaten, it is to be confessed.
Should any bhikkhu chew or consume staple or non-staple food at the wrong time, it is to be confessed. Not to pour on the ground some water containing insects.
Not to let the tongue out when eating. Not to wipe the inside of the bowl or the plate when eating. Not to laugh loudly when sitting in inhabited areas.
To prepare mouthfuls of suitable proportions. Like the parajikas, the sanghadisesas can only come about through the monk’s own intention and cannot be accidentally invoked.
The thirteen sanghadisesas are rules requiring an initial and subsequent meeting of the sangha communal meetings. Not to play in the water.
I prefer sitting or talking alone,” if doing it for that reason and no other, it is to be confessed. Not to swing the body when going to inhabited areas. Should any bhikkhu, himself having placed robe-cloth under shared ownership vikappana with a bhikkhu, a bhikkhuni, a female probationer, a male novice, or a female novice, then make use of the cloth without the shared ownership’s being rescinded, it is to be confessed.
To wear the upper robe correctly wrapped around oneself, so as to leave the edges level. Not to teach the dhamma to someone holding an umbrella unless he is ill. A bhikkhu who is not ill may accept make use of a four-month invitation to ask for requisites.
Vinaya Pitaka, Bhikkhu Patimokkha
Not to sit next to a woman in a place remote from others’ ears. Not to commit murder. Not to eat the food offered by donors whom one has not previously warned of an existing danger in the area.
Not to make — or have made — or use beds or chairs of a bhikkhk greater than 65 centimetres. Should any bhikkhu knowingly agitate for the reviving of an issue that has been rightfully dealt with, it is to be confessed. Whatever the offense he has committed, he is to be dealt with in accordance with the rule; and in addition, his deception is to be exposed: Not to lift the robes when going to inhabited areas.